10. any excuse to celebrate!
i have a friend who told me once that one reason she participated in the religious calendar was unabashedly because she loves to celebrate. that resonated with me as a lover of all things parties, & i have indeed enjoyed the preparations & celebrations thus far this year. [our purim feast is one great example.] i thrive on planning a party, inviting friends over, & sharing good conversation & laughter. the religious calendar has given me increased opportunities to do just this!
9. to experience something new
as a student of life, i believe one tenet to guide our “studies” must be the willingness to experience new things on a regular basis, even the proactive seeking of new things, & sometimes doing something new just for the sake of the experience & the story. experience enriches our lives, teaches us important lessons, gives us something to share with others, & helps us grow. when we shy away from a new experience, it is usually due to fear, fear of the unknown, & fear is the enemy of the student of life. we must not let our fears prevent us from living life to the fullest.
8. to learn more about our faith heritage
christianity has a two-thousand year history, & before that it is steeped in thousands of years of jewish history & practice. this is our heritage. to understand Christ’s teachings, i must understand the religious audience to whom He spoke & His own life as a jew. to understand the current state of the church in its various sects & traditions, i must know our history, too. in looking to our future, we must first know where we’ve been to understand where we are going. knowing our faith heritage will enrich our current faith walk.
7. to identify with global christian community
millions of christians worldwide observe the religious calendar. [the same is true of jews observing their religious calendar.] it creates a sense of solidarity among us collectively & within each of us individually when we know there are others all over the world saying the same words, praying the same prayers, reading the same scriptures, meditating on the same thoughts. we become unified by our focus. we become thoughtful of one another. we remember we are not alone.
5. to reevaluate secular holidays
this is something shane claiborne writes about regularly, & his thoughts have affected my own views. as citizens of the kingdom of God, we define freedom, value, sacrifice, leadership, power, & a host of other concepts radically differently from our surrounding culture. these new ways of thinking should also affect our living & celebrating. while there exists a memorial day, an independence day, & a presidents’ day particular to america, when/how to we celebrate ultimate sacrifice [Christ’s on the cross], true freedom [found in Christ], & authentic leadership & authority [Christ’s as King]? do we hail one kind of holiday as more important than the other kind? should we? what are our reasons & motivations? how should we as christians look different from this world? i wish i had more answers than questions, but it is very important to question & to think on these things.
4. to establish new holiday traditions
there are many holidays we celebrate that have both religious & secular histories & traditions. observing the religious calendar helps us review what secular practices are beneficial & fun, & which ones need to be done away with. observing the religious calendar also helps us learn about new beneficial & fun traditions that we can begin. for example, i have a friend who shared her how grandmother includes easter eggs within the normal egg hunt that contain slips of paper with scripture references written on them. once their family gathers back together, after the eggs have all be found, anyone with a scripture egg reads that passage aloud for everyone. there are hundreds of creative ideas for bringing our minds back to the purpose of these holidays — some are unique to specific families & some are common in various faith communities — & we can learn from them.
3. to enrich our personal faith practices
we have probably all been encouraged by various teachers to have a “quiet time” with God each day. but how that quiet time is shaped is unique to each person. for years, i filled it with just bible study from a bought workbook. bible study comes easier to me than any other faith practice. as i’ve grown older, i’ve tried to add in areas that i need desperately to grow in, like prayer. over the years, i’ve used various tools to help me learn how to pray — informative books on prayer, devotionals that lead you through prayer, prayer journals, prayer lists, prayer schedules. all have taught me something, even though not all have been useful to me in the long-term. and what works for me may not work for you. this year, i added a daily liturgy [common prayer for ordinary radicals] & have been tremendously blessed by the practice. observing the religious calendar has helped me expand my understanding of personal quiet time but also ways to practice my faith in the rhythms of every day life beyond that set-aside morning hour. and so i continue to grow towards Christ as my quiet time evolves & as my daily routine includes putting my faith into action, too. [discalimer: i am not as consistent as i would like to be in having my quiet time or going through the prayer liturgy every day, so please don’t be fooled by my speaking in general terms! still, God is faithfully growing me every time i do choose to spend with Him.]
2. to live by kingdom seasons & rhythms
i’ve written about this before in my post on marking my time by a different calendar, but shane claiborne says it better than i, & this portion deserves reposting:
every sturdy society has created its own calendar according to its own values. for some time now, western civilization has used the julian and gregorian calendars, which are influenced largely by the roman empire’s traditions… but if we in the church are going to take our citizenship in heaven seriously, we must reshape our minds by marking our calendars differently. we must remember the holidays of the biblical narrative rather than the festivals of the caesars… the church’s calendar weaves in and out of the world around us. it is not that we need a “christian” calendar because we want to separate ourselves from the “secular” world… the point is not to be sectarian or to try to put ourselves at odds with non-christians. the point is to keep God’s story at the center of our lives and calendar… without liturgical time, we can easily forget our eternal identity. we can get lost in the hustle and bustle of business and efficiency that shapes our culture and society. likewise, without the cosmic calendar, we can become so heaven-bound that we ignore the hells of the world around us. and the glorious goal we are headed toward is not just going up when we die but bringing God’s kingdom down — on earth as it is in heaven.
1. to become increasingly centered on God
this is mentioned in the quote above, so i won’t belabor the point. but this is ultimately the reason for observing the religious calendar because ultimately this is the purpose of our lives — to become ever more focused on God, growing closer to Him, becoming more like His Son, & being Him to a dying world.